This Sunday we give thanks for the Body of Christ. This can mean many things, but the major aspect is the mystery of the Eucharist and the blessing of the Divine made present through the sacrament.
In my experience, the more deeply one looks into the mystery of the Eucharist, the more one is astonished by its sweetness and power. The service contains within itself much of the history of Christianity and, although understood differently by gnostic and orthodox christians, is treasured by all.
If you’ve never participated in the Eucharist as an adult or haven’t had a chance to really rest in the blessings of the Mass – the only way you’ll be able to make sense of what I’m saying is to come along and bring your refined, mature senses to bear on the Divine encounter in person.
See you on Sunday!
Conversation, hot drinks and snacks follow the service. Please stay and mingle.
For non-Christians who encounter it, the concept of a Trinitarian Divine is either bizarre or evidence of the irrationality of Christians. For many Christians, it’s skipped over without truly understanding it. But when made a focus of contemplation, the doctrine of the Trinity can yield up a deeper understanding of the mysterious and deeply relational character of the Divine.
The Trinity describes an experience of divinity which is utterly ineffable, transcendant, all-encompassing, all-loving, but at the same time human, evident in the eyes of our neighbours, in the helping hand of a stranger, in our own direct, human experience and for all that mysterious and intimate, never seen yet immanent, a driving force for which we are the form.
Each Person of the Trinity: The Father-Mother or Source or Origin, The Son or Logos or Christ and the Holy Spirit or Sacred Breath expresses a different aspect of everyday experience where we can most clearly notice the Divine-in-action. But each dyad also expresses ways in which these aspects of experience relate to each other.
Christianity is often referred to as a Monotheistic religion and, in some sense it is, but in other senses its trinitarian character makes it quite distinct from other Monotheistic religions.
These ideas aren’t simple, but accept my offer to make them a focus of contemplation this week. Read over the prayers and readings for the week and do some reading about the Trinity. Sit quietly for a few minutes and search the content of your own experience to see how each Person of the Trinity shows up for you.
Sophia Café – 7pm
Sophia Café follows the service – stay around for tea, snacks and conversation. Each week starts with a short talk by someone from the community followed by open discussion.
Topic: Simon Magus – the founder of Simonianism. Great teacher or unholy shyster?
Presenter: Lynette Watters