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Integral Christianity (part 1 of 3)

Integral Christianity

Part 1 – Stages of Christian Faith

Father Tim is teaching a 3-part workshop which gives participants an experience of the broad embrace of Christianity.
Drawing on the work of Ken Wilber, James Fowler and Chris Dierkes, these workshops explore various dimensions of the Christian tradition using interactive exercises and group discussion.
Participants will have ample opportunity to share their own experience if they wish.
This first workshop will be a collaborative dive into our past as our faith developed and a foreshadowing of our future.
The second (late Nov) will draw out an experience of different meditative states.
The third (late Jan) will investigate Shadow, sin and the dark places on the spiritual path.
The series of three build on each other.

Location: Camperdown, NSW 2050
Time & Date: Sunday, October 31, 2010
Cost: $75 (before Oct 24) $90 (after Oct 24)

Booking is essential – More details here.

We've tried to keep the cost low, the fee covers the venue and food for the day. If you'd like to come along, but cost is an issue, get in touch and we'll work something out.

Please join us!

Centering Prayer, Eucharist this week


Theme: Spiritual Progress

Sunday, 26 September

Gnostic Christians have often been labelled “elitist”
for observing that spirituality develops as we practice. Long term
practitioners develop in their sense of intimacy with the Divine, their
sense of freedom from ego increases, their emotional reactivity drops.
Really, it would be surprising if spirituality did not develop, since
every other skill we practice tends to.

None of this makes the advanced practitioner any better
or more valuable as a human being in the eyes of God, but many people
report a deeper, richer embrace of  humanity that arises as
practice unfolds over years.

This week, the theme in the liturgical calendar is
“spiritual progress” and we’re approaching it a few ways. At the Contemplative
Prayer Meetup
on Sunday, we will be discussing some models of
spiritual progress and doing some Centering Prayer practice together.
At the Eucharist service, we’ll have readings and a
homily about the theme. Afterwards, we’ll have tea, snacks and an open
discussion.

Come as you are, stay as long as you like. I’d love to
see you.

Father Tim+

The Assumption of the Holy Sophia

Sophia is the Greek word for Wisdom. This week we celebrate the feast is to mark the eternal moment in which Wisdom, lost in the world, is redeemed, returned and assumed into the heavenly realm.

In this part of the year, we celebrate the Assumption of Sophia, the Descent of Sophia (Sep 8) and also the Restoration of Sophia (Sep 22), all in quick succession. In the southern hemisphere, as we enter into the bountiful season of spring, our feasts and festivals in Her honour are blessed with the heightened sensory awareness of spring's riches, the exterior call to realise Her offering of interior grace and truth.

Wisdom is our primordial mother. Ever-present, yet not always seen, she is the compassionate ground of our awareness steady in the face of our constant flickering, flittering dance among many suitors, she waits – the patient bride for the bridegroom.

In stillness, when we take time to rest and to see, she stands forth and is triumphant. Soon the bridegroom comes and she returns to the house of her Father.

Reunited, Wisdom I think becomes our awareness. We see in the heady sensations of the manifest world the ever-presence of the Great Mother, and notice in ourselves and each other the unspotted mirror of Her power and the image of Her goodness.

Sister Trish Nowland

Readings for the week

Service – 6pm
The service this Sunday will be a "Sophianic Eucharist". The service praises Sophia as the immanent, feminine face of the Divine and celebrates the sacred marriage between the immanent and transcendent aspects of Spirit. The service features prayer and chant and the sharing of the Body and the Blood in the form of bread and wine.

 

Magdalene Sunday

Miryam holding an egg.

Magdalene Sunday

This Sunday is the feast day of Miryam of Magdala,
better know to most of us as Mary Magdalene, the beloved of Christ. We
honour this wise, loving woman and foundational teacher of our
tradition with a Eucharist is in the Sophianic style. Please come and
join us and stay for a light supper afterwards. All welcome!

Date: Sunday 25 July
Time: 6pm
Venue: Unitarian Centre, 15 Francis St, Darlinghurst

RSVP if you’re planning to come and let us know if you’re bringing guests.

Contemplative Prayer

The Contemplative Prayer Meetup meets every two
weeks. This is a venue to learn new practices, find support for what
you’re already doing and meet other contemplative pracitioners. If
you’re interested in Centering Prayer, chant, Lectio Divina or the
Jesus Prayer. Come join in!

Next meeting: Sun 25 July, 3pm
Unitarian Centre

Church for beginners

Many people, on their first visit to a church, are a little worried about how to behave. This page is a short guide to some of our common customs intended to reduce anxiety in new visitors.

Standing, Sitting and Kneeling

Because the chapel lacks kneelers, we don’t kneel as a general rule. The service booklet generally notes when you should stand or sit, the celebrant will usually invite you to stand or sit at the appropriate time either verbally or with a gesture.

Before the start of the service, you should sit (or if you prefer kneel) to meditate or pray quietly.

At the beginning of the service as the celebrant enters, the people stand to mark the beginning of the service. At the end of the service, as the celebrant moves to the front of the altar to depart, the people stand to mark the end of the service.

Talking

In some services, there is a section in which the celebrant may invite discussion on a particular topic. Take care in this case to be respectful of the other participants, take your cue about when to stop from the celebrant and try to stay mindful while speaking.

In general, though, a service is not a time to chat. Because an important part of the benefit of a service is an atmosphere that supports prayer and meditation, it’s appropriate to remain silent unless participating in the words of the service.

At the same time, a big part of being a church is about being a community. If you’d like some time to catch up with people before or after the service, linger outside the chapel room and talk there, then prepare yourself to enter silently into the prayerful environment of the chapel.

The Sign of the Cross

A common custom in all Christian communities is to make the sign of the cross at particular times. If you’re not comfortable doing so, don’t worry. If you’d like to adopt the custom (in one of its various forms), it is typically done:

  • Whenever a priest makes the sign of the cross over the people in a blessing or absolution
  • Whenever the name of the Blessed Trinity is said (we have several of these formulae such as “In the Name of the Father and the Son and the Holy Spirit”, “In the Name of the Pleroma and The Logos and the Pneuma Hagion” and so on)
  • At the end of the reading of the Gospel
  • After taking Communion

Taking Communion

Many churches restrict who is able to share in the bread and wine at a Communion or Eucharist service. The AJC welcomes anyone who wishes to join us in communion to share.

Common practice is to kneel to receive communion. Because our chapel has no communion rail or kneelers, this is a challenge, so the people usually receive communion standing. The priest will bring the consecrated host and the cup (or chalice) to you where you are standing. If you have no fear of hard floors and you’d prefer to kneel, feel perfectly free to.

The priest will stand in front of you with the chalice. He or she will dip the host into the consecrated wine and hold it before you saying, “Be what you see, receive what you are.” You should respond, “Amen” and then open your mouth. The priest will place the bread on your tongue – close your mouth and allow the bread to dissolve before swallowing it.

Once you have received communion, feel free to either kneel or sit and pray or meditate on the gifts of the Eucharist.

Forms of Address

Priests and other clergy are ordinary human beings with normal human strengths and weaknesses. When the community of the church chooses individuals to serve in the Major Orders, they take up an ancient office with heavy responsibilities on behalf of their community. Having said all that, we honour our tradition and the dignity of the offices of the Church by using particular terms when addressing ordained people:

The Patriarch — Your Eminence

Bishop — Your Excellency (or Your Grace, if an Archbishop)

Priest — Father (male) or Mother (female)

Deacon — Deacon

Welcome

The celebration of liturgy is an occasion for joy because we draw closer together as a community, we draw a little closer to the Divine and we offer ourselves as agents for the ongoing life of the world. If you’re unfamiliar with attending services, all these guidelines might seem a little overwhelming, but don’t worry – it’s not hard to follow, there’s people there to help and we were all new once.

The important thing is being open to the mystery of liturgy and present to the other human people working with you. If you can do that, everything else falls into place.

Welcome to Saint Uriel’s!